Foucault and Experience

I don’t think its entirely accurate to say that Foucault is “anti-experience”. Sure, he was pretty dismissive of the phenomenological approach to experience,  which is based on his rejection of the centrality of the perceptive subject. But at the same time, he makes frequent use of a concept of experience throughout all of his work. This is evident in the idea of a ‘limit-experience’ developed in relation to Bataille et al in the earlier work on literature. But it is also clear in the later work on ethics and to some extent in his discussions of critique. Of the last of these, he suggests at one point that critical philosophy has to be concerned with the actuality of the present, that is, the “present field of possible experiences”. He also poses History of Sexuality 1 as an attempt to write a history of the “experience of sexuality, where experience is understood as the correlation between fields of knowledge, types of normativity, and forms of subjectivity in a particular culture” (UP 4). The question then is what work the idea of experience does for Foucault and whether he really manages to escape the phenomenological conception that he opposes. On this, an interesting and revealing essay is his introduction to the 2nd edn of Canguilhem’s book The Normal and the Pathological, and which was also published in a revised form under the title “Life: Experience and Science”. Gary Gutting makes interesting comments on the concept of experience in Foucault, too, which I think is published in Boundary 2. 

2 comments to Foucault and Experience

  • brettneilson

    Perhaps anti-experience was hasty, but good that it provoked your reply. I’ll certainly chase those refs. I’m thinking now about the differences between use of the word experience, the ‘idea of experience’ and, for want of a better expression, the experience of experience. How is the experience of sexuality different from the history of sexuality? Is it a matter of the ‘present field of possible experiences’ versus some kind of duree? If Foucault is against the phenomenological view of experience, can we say that instead of being interested in a subject that has experience he is interested in experience which has a subject?

  • Thanks Catherine and Brett. Lone and I have been talking about .. well, what are we working on this group? Something we should take up in our next meeting. But this really opens up that discussion anyway in a really clear way. Lone reminded me that Anna was also interested in process … and Lone also found this article Guattari wrote on Foucault that’s really instructive about all these issues. Maybe she will post something on it later.

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